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However, there is limited understanding of how the emergence and domestication of ICTs have shaped the ideology of mothering. The communicative processes involved in mothering have been widely studied and as information and communication technologies (ICTs) are used with growing intensity, the ways in which mothers use ICTs to perform their “affective” duties have also been studied extensively (see for example Lim & Soon, 2010 Thomas & Lim, 2011 Madianou & Miller, 2011a, 2011b Wajcman, Bittman, & Brown, 2008, 2009). For example, the ideal of “intensive mothering” in the late twentieth century, which defined the “ideal mother” as a woman who puts her child’s needs above her own, is an emotionally absorbing and financially costly endeavor that is influenced by the demands of modern capitalism (Hays, 1996 Lynch, 2005). And yet, motherhood is a socially-shaped ideological construct which represents patterns of values and moral beliefs that reflect specific expectations of societal groups (Geertz, 1964). Mothers are expected to be the emotional glue that binds families together and mediate relationships among their children and other household members (Lynch, 2005 Phoenix, Woollet, & Lloyd, 1991). However, barriers such as network problems and hoax messages hindered the transmission of disaster warnings in real time and therefore must be addressed to institutionalize the operation so that SMS technology can better serve its purpose. Such communication strategy as coping mechanism was meant to prepare people to brace themselves for upcoming natural calamities. With a mean of 4.17, the use of SMS was perceived as a more credible source that prompted the people to demand for timely information from the authorities. Results showed that SMS technology as practiced by the Provincial Disaster Risk Reduction Management Council of Davao Del Norte was perceived as good by 93.83% of the respondents. Tagum City had the highest number of respondents (78) while the municipalities of San Isidro (8) and Talaingod (8) had the least. 145 males and 155 females answered the survey. You're the only one who will read and receive your contact's text message or replies.Anchored on Davis " (1989) Technology Acceptance Model, three hundred constituents representing the three cities and eight municipalities of Davao del Norte were randomly surveyed on their perceptions about the use of Short Message Service (SMS) technology as a tool for sending disaster warning and alert messages. All your messages will be received only by your intended contact or recipient. ✔ PRIVATE & SECURE MESSAGING Your messages are protected and secured.
SEND SMS TO PHILIPPINES PASSWORD
✔ PASSWORD PROTECTION Password protect the app so others can't see your messages.
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✔ DUAL SIM SUPPORT Convenient Send options from your multiple sim cards to online free texting. Send free text to Philippines easily and seamlessly. Easily switch from SIM to online free text mode if you are connected to the internet. ✔ SIM & FREE TEXT MODE You always have an option where to send your message without leaving inside this app. ✔ SMS BLOCKER Block unwanted text messages and stop them from disturbing you. Just set FSMS as default SMS app to sync all your system messages and send, receive and reply directly as it is used to. FEATURES: ✔ SYNCHRONIZE YOUR MESSAGES Manage all your messages with ease. Overseas Filipino workers (OFW) and Filipinos all over the world can easily send free text/SMS directly to their families and friends thru this app.
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NO sign up needed, Just install and send a text message to any Philippine networks for free. FSMS is the only free text app designed to be simple, reliable and secure. Aside from being SMS/MMS app, you can optionally send free text to Philippines.